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Showing 132 entries for category: oral

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Elisabeth Belomo

Abobo Ndene and Otene Nka'a

Long, long time ago, AboboNdene, the spider, and OteneNka’a, the monitor lizard, were close friends; so intimate that they shared everything: their happiness, worries and sorrows. They both believed in the same ideologies as they openly rebuked inhumane inclinations.One day, on their way back home from the farm, they engaged in a debate on the origins of good and evil. Before they realised it, they were on opposing sides: while Abobo held God responsible for good and evil, Otene attributed(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Elisabeth Belomo

Abobo Ndene and Otene Nka'a

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Peter Numfor Ambe

An Orphan Child and Her Uncle's Wife

AN ORPHAN CHILD AND HER UNCLE’S WIFE:Long long time agoThere lived a manWho got married and hadJust one child.The gift that was given him duringHis wedding was his late sister’s daughter - A child who had been movingFrom one family member to another.The wife detested the gift butLater on accepted it.She accepted it becauseTheir only daughterWas feeling very lonely.She was still very young,And so needed company.The acceptance of this childInto the new home took place after a lot (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Nymphs

Peter Numfor Ambe

An Orphan Child and Her Uncle's Wife

Cameroon

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African Mythologies African Storytelling African Traditions Nymphs

Joseph Ndipowah Teneng

An Orphan Girl and Her Stepmother

Long time agoThere was a manWho was so handsome.He had two wives.The first was very, very beautiful,The second was not so beautiful.The first wife gave birth to a girl child,The man was happy.Because that was part of his wealth.He had a friend who startedBetrothing this little girl at birth,He would always bring him firewood,And roast meat.The man planted a kola nut tree for the daughterThe daughter had everything that one can imagine.Dresses, enough food, bracelets, necklaces, and others.One da(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Archetype

Joseph Ndipowah Teneng

An Orphan Girl and Her Stepmother

Cameroon

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African Mythologies African Storytelling African Traditions Archetype

Enoch Tanyi

Anansi

Anansi is a myth of the people of Asante on the coast of Ghana. This myth is centered on the character and ingenuity of Anansi, who succeeded through tricks to bring stories from the gods to his people and gave them wisdom. It is believed that Anansi is a mystical figure, who acts on behalf of Nyame, his father, and the Sky Father (God). He has the ability to bring rain and to stop wild fires. In some sectors of the Asante clan, Anansi is believed to be responsible for creating the sun, the star(...)

oral Other Traditions

COUNTRY: Ghana

TAGS: African Mythologies African Storytelling African Traditions Gods

Enoch Tanyi

Anansi

Ghana

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African Mythologies African Storytelling African Traditions Gods

Annick Ndo Medjoto

Angon Nana and Abomo Nguele

Long ago, in a certain corner of South Cameroon, was born a boy of extraordinary handsomeness, named Angon Nana. He was so handsome that upon seeing him people were cured of their psychological problems. Unfortunately, Nana’s parents died while he was still young and he became unbearably sad. He wept day and night for several years. One day, amid his tears, he felt a strange presence around him. As he turned around, a girl Abomo was looking down at him smiling. She dried his tears. As(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Annick Ndo Medjoto

Angon Nana and Abomo Nguele

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Cyprian Assam Egbe

Arrah and the Slave Girl

A long time ago, there lived a beautiful young eighteen-year old girl, Arrah, from a royal family. Her grace and charm left no young man indifferent both within and outside the village of Tinto. Her beauty was also complemented by good manners and diligent housekeeping which she learnt from her mother. As a result, a long line of suitors called on her every day to ask for her hand, but she and her parents found none worthy enough of her. Eventually, despite the fact that in those days people did(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Archetype Slavery in Africa

Cyprian Assam Egbe

Arrah and the Slave Girl

Cameroon

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African Mythologies African Storytelling African Traditions Archetype Slavery in Africa

Tidjani Yaya

Autan and the Monster

A long time ago, in the village of Galim-Tignere, there lived a woman called Iya and her husband with their two kids. This village was being terrorised by dodo - a wild monstrous animal. The presence of this animal made it impossible for the villagers to go out very early in the morning and late at night. If anyone did, they were either killed or seriously wounded by the animal. Iya soon became pregnant for her last child. During the months of pregnancy, she would sit in front of her hut to feel(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Hero(es) Monsters

Tidjani Yaya

Autan and the Monster

Cameroon

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African Mythologies African Storytelling African Traditions Hero(es) Monsters

Pierre Keubou

Bamougong Creation Myth

In the beginning was Mbu’ Ngwòŋ or Ssé*. The world was the work of Mbu’ Ngwòŋ, that is, the earth or the ground. Mbu’ Ngwòŋ is a compound word, made up of “Mbu”, which means, to make or to create, and “Ngwòŋ”, which means the world. Earth created everything: animate and inanimate. In fact, everything came into existence thanks to the Earth. According to the myth, the world is found at Nzsyè**, which means, the be(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Pierre Keubou

Bamougong Creation Myth

Cameroon

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African Mythologies African Storytelling African Traditions

Daurette Bidja

Ejengi, the Provider of Light and Water

In the beginning was the powerful Komba. He was the god of the Baka people. He lived in the darkest part of the forest with his wife and children. Komba’s powers came from two principal sources: first, from his sacred calabash in which his drinking water was kept. Nobody had the right to look at it, talk less of touching it. Second, he had a torch that could only be used by him. He also had a garden full of succulent fruits that were consumed by him alone. This god of the Baka was so greed(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Daurette Bidja

Ejengi, the Provider of Light and Water

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Mofor Nchinda

Extinction of the Life Giving Grass / Extinction of the Herb of Immortality

Long time ago,There lived a woman.This woman had many children.Fifteen.(Audience retorts) FIFTEEN?(Narrator continues)You think the olden daysWere like today.A man’s richesWere measured by the numberOf children and wives he had.(Narrator turns to the audience):Can I continue?(Audience answers in chorus)Yes.(He clears his voice without thunderous cough)One day,This woman,Took all her children to the farm.They worked, worked and workedUntil,Everybody was tired and thirsty.They retired to a s(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Mofor Nchinda

Extinction of the Life Giving Grass / Extinction of the Herb of Immortality

Cameroon

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African Mythologies African Storytelling African Traditions

Desire Meha

Foose and Mbumbi

Long ago in the village of Bamendjinda, there existed only one god, Mbumbi. He looked after the village and everything the people undertook to do was successful. No one died before old age. Then came a time when children could no longer reach twenty before dying. These sudden deaths came as a result of drought, plagues, illness and wars that hit the land. The fertile soils suddenly became very arid, barren and unproductive, and famine hit the land as a result of that. Everyone became so worried,(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Desire Meha

Foose and Mbumbi

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Mathieu Djele

God and His People

Once upon a time, God used to live, chat, and eat with his people. He lived together with human beings. All things were decided by him [God] before they were done by them [the people]. One day God wanted to make a visit around the world. But before leaving his people he told them not to bury anyone who dies in his absence. They should not dare to perform any burial. God left for his tour in the planting season. Not long after, when all crops were planted, a man who had been sick for years, died.(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Mathieu Djele

God and His People

Cameroon

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African Mythologies African Storytelling African Traditions Gods

El Hadj Awal

Hausa Lalle

In the beginning whenever a man was about to sleep, his wife was obliged to support his head with her left arm and lure him to sleep. Tradition forbade any form of disobedience towards parents and any act of rebellion towards a spouse. One day, a lady was caught in a dilemma in executing her function as daughter and spouse. Her husband was asleep and she had to attend to her father who was passing by. Her father called on her but she could not respond for fear of waking up her husband. To satisf(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

El Hadj Awal

Hausa Lalle

Cameroon

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African Mythologies African Storytelling African Traditions

Ndi-deng

How Jealousy Originated in Polygamous Homes

A long time ago,There lived a man,Who had a soft hide on his bed.When he was about to travel,He called his wives,Showed them the hide,And said,“LOOK,THIS HIDE IS VERYEXPENSIVE AND IS PART OF MY LIFE.TAKE CARELET NOBODY CLIMB ON IT.I AM SAYING SOBECAUSE THIS HIDEWAS GIVEN TO ME BY A WATER GOD.IF IT IS DIRTY,WE CAN ONLY WASH IT ATMINYENGE* RIVER.”(The audience is astonished)When the man gave his instructions, he leftAs he left,The first wife’s son climbed on the hide,And mistaken(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Archetype

Ndi-deng

How Jealousy Originated in Polygamous Homes

Cameroon

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African Mythologies African Storytelling African Traditions Archetype

Ba Venyuseh

How Jumneh Came Into Existence

In the beginning, a God called Mphih lived in the celestial realms with his three children – Yondoh, Tih and Jumneh. However, these children quarreled often and made his home too rancorous and tense for his liking. So as soon as Yondoh, Tih and Jumneh came of age, he decided to separate them. He divided the world into three parts and asked each child to choose its part. Yondo chose the trees and Tih chose the streams. Jumneh also wanted the stream and would not settle for any other thing. (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Ba Venyuseh

How Jumneh Came Into Existence

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Gideon Ngafi

How Lunga Went to the Sky Alive

So many years ago, when the white man arrived the Mbum land, there lived a man called Lunga. He was one of the wisest judges and lawmakers in the kingdom. He was loved by everyone because he was a good counselor and had mythic power. One day, the king summoned all his counselors and advisers in the kingdom for a meeting. The agenda of this meeting was simply to devise means to combat the new religion from the West. The major problem was the fact that the God of this new religion was proclai(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Gideon Ngafi

How Lunga Went to the Sky Alive

Cameroon

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African Mythologies African Storytelling African Traditions

Joseph Ndipowah Teneng

How Sickness, Old Age and Death Began

This story uses the motif of race between a fast and a slow animal, well known from the Aesopian tradition (The Hare and the Tortoise). Yet, here the consequences of the slow animal’s victory go well beyond the moral of the myth and explain why human life is ephemeral.At the beginning of the world, there was nothing like sickness, old age, and death. People lived on and on forever. There was no pain, nor sorrow and everybody lived happily. But the world was becoming almost overpopulated or(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: Aesop’s Fables African Mythologies African Storytelling African Traditions

Joseph Ndipowah Teneng

How Sickness, Old Age and Death Began

Cameroon

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Aesop’s Fables African Mythologies African Storytelling African Traditions

Nson Ngambi

How the Earth (Land) Came to Be

In the beginning, the earth was just a vast body of water. Three gods lived in the sky: Mabea the Noble, Mabea the Labourer and Mabea the Silent. As time went by, Mabea the Noble and Mabea the Laborer created an axe which was used to build canoes in which they could sail the waters, but they did not have wood with which to build the canoes. Since the three gods were curious to know if there existed a piece of land beyond the water, Mabea the Silent was asked by the other two to go to the earth a(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Nson Ngambi

How the Earth (Land) Came to Be

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Desire Guifo

Jengu

A Jengu is a water spirit which is believed to appear to people in different forms – sometimes as a beautiful black girl or a mermaid with long hair and a gap-toothed smile. The people who lived in the Southern costal parts of Cameroon (e.g. Douala, Batanga) have worshipped this spirit for centuries. Although Christianity and western culture have had a significant impact here, belief in Jengu has remained strong. Its worshippers believe that Jengu brings good fortune, healing to various ai(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Desire Guifo

Jengu

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Siddi Hamadou

Kaikiyourou

In a very long distant past in Hadjarai in the Northern part of Chad, a basket-maker met Mr. Death, who was going to the market to sell his teeth. When Death realized that the basket-maker was lacking one tooth, he offered her a tooth, which she tried to fit in. Once she put the tooth in the hollow space in her mouth, it stuck and couldn’t come out. Death cried: “Give back my tooth”. The basket-maker tried in vain to remove the tooth. She promised to give Death a stable full of(...)

oral Other Traditions

COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions

Siddi Hamadou

Kaikiyourou

Chad

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African Mythologies African Storytelling African Traditions

Beyana Ngarbaï

Kazaye and the Horn of Abundance

There was once a hunter in the village of Lere, in the Mayo Kebi East area of N’djamena in Chad. He was called Kazaye. He always hunted to feed his family, and would keep fruits for them upon return home. One fateful day during his hunting expedition, he felt itches on his body and decided to take a bath in the river. While taking his bath, he happened to touch a hard and twisted object (a horn) inside the water. He immediately took it out of the water and out of curiosity, started singing(...)

oral Other Traditions

COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions Cornucopia

Beyana Ngarbaï

Kazaye and the Horn of Abundance

Chad

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African Mythologies African Storytelling African Traditions Cornucopia

Soliey Mbezenyuy

Kilankenyuy, the Giver of Children

Kilankenyuy in Lamnso literarily means “the stone of God.” It is also the name that the Nso people give to the God who gives children.Many years ago, the benevolence of the gods in giving humans wonderful, resourceful and creative children was already known by humans. So they were expected to regularly offer sacrifices to Kilankenyuy, the stone of God, for different reasons, especially for the gift of creative and successful children. The early fathers were quite conscious of this ve(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Soliey Mbezenyuy

Kilankenyuy, the Giver of Children

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Musi Seth Pie

Mamagieh

In the days of the forefathers, the Bafanji people had too many problems. Besides tribal wars, they were also faced with the problem of famine and unjustifiable deaths. One day, a man left his family at home and went hunting into the forest but never came back. His wife waited for a week and didn’t see him. So she went into the forest in search of him. After searching for hours everywhere in vain, she sat on a stone crying, and soon fell asleep. When she got up, she noticed that she w(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Musi Seth Pie

Mamagieh

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Babila Mutia

Mami-Wata

The myth of Mami-Wata is very common in West, Central and Southern African countries. According to many accounts, Mami-Wata* is a water mermaid with special interest in human affairs. Her features may vary across different locations but generally she is depicted as a very attractive and sexually appealing lady, who is sometimes half-fish and half-human and half-snake. It is believed that she is often spotted on beaches or gliding on waterfalls. According to Babila Mutia (narrator cited above) ma(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Babila Mutia

Mami-Wata

Cameroon

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African Mythologies African Storytelling African Traditions

Guidang Danzabe

Matching, the Rainmaker

The myth goes that one day among the Mundang people the chief’s daughters decided to go and look for walnuts and millet stalks, to fabricate vegetable salt. On their way, they arrived in the village of the wicked (devils) and everything there was strange. The sap of a cactus was the only thing to take as liquid in that land. They collected some to drink on the way. These girls, who were constantly very thirsty, finished the sap from their cactus on the way before reaching their final desti(...)

oral Other Traditions

COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions Seasons

Guidang Danzabe

Matching, the Rainmaker

Chad

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African Mythologies African Storytelling African Traditions Seasons

Losngar Nodjidoumngar

Metamorphosis [Njeh bôlh je]

In ancient times, the Mbanga people lived and interacted with animals and trees in their everyday activities. Among those people, there was a man called Bath, who could transform into an owl, a hippopotamus and a lion at the same time. One day, he discovered that another man in a far off tribe, called Mongh, had the herb that could give a person the power to transform into other creatures, just like his own plant did. The challenge for Bath now was how to get to Mongh’s place and steal tha(...)

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COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions

Losngar Nodjidoumngar

Metamorphosis [Njeh bôlh je]

Chad

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African Mythologies African Storytelling African Traditions

Mama Asanatou

Meusep Nforpeyam

Long time ago in a big village there lived a king called Nfordoboh, who had an only daughter and many people came from far and near for her hand in marriage. Nfordoboh gave two conditions. First, the person that would bring a big bundle of grass that would be used to roof his house would marry his daughter. He further added that this bundle of grass would not be like any other one; it has to produce a sound when thrown on the ground. The second condition was that the person should also climb the(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Mama Asanatou

Meusep Nforpeyam

Cameroon

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African Mythologies African Storytelling African Traditions

Peter Tamukong

Mijini

Once upon a time, The Akum people were living together with Mijini in Widikum.Mijini was the greatest deity and the sole protector of the Akum people.This did not, however, prevent friction with other groups in Widikum.The prevailing tension forced them to leave Widikum.But on leaving,They left behind their major deity.As they were approaching this land,Mijini suddenly joined them.The people started offering sacrifices to Mijini. (Narrator turns round to see whether everybody is attent(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Peter Tamukong

Mijini

Cameroon

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African Mythologies African Storytelling African Traditions Gods

El Hadj Awal

Mitidi – the Snake-man

A long time ago, in a distant dark kingdom in the depths of the earth, there lived a being who could transform into both man and snake. He reigned alone very far from the light of the sun and was considered as the master of the Underworld. Meanwhile, there lived and reigned a king on earth who was well-respected for his sense of responsibility, equity and justice. This earthly king was married to three wives and had a lone daughter, a girl who was quite remarkable for her matchless beauty. In th(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

El Hadj Awal

Mitidi – the Snake-man

Cameroon

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African Mythologies African Storytelling African Traditions

Pierre Ngijol

Myth of Creation of the Bassa'a

In the beginning, there was a round object and inside this object, were three other objects: a triangle, a stick and another stick with a round end. As a result of violent shocks, this big round object, which was suspended in space, fell and broke releasing its contents. The triangle opened and the stick with the round end, fertilised the triangle, giving birth to a little being.Diagram of the earth before it fell.Photo designed by Flavie Ariane Nlend, Research Assistant.(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Pierre Ngijol

Myth of Creation of the Bassa'a

Cameroon

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African Mythologies African Storytelling African Traditions

Anatole Ikuana

Myth of Dzàna Ngazok

In the beginning, there was a man called Dzàna Ngazok, who had a very beautiful wife called Angonomane. He loved and cherished her with all his heart and with all his soul. Unfortunately, Angonomane died. After her funeral, Dzàna Ngazok decided to follow her to the world of the dead in order to bring her back to the world of the living. He prepared himself; took his machete, his lance and his dog. He walked for days and nights traversing hills, forests and bushes. When he was tired(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Katabasis Underworld

Anatole Ikuana

Myth of Dzàna Ngazok

Cameroon

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African Mythologies African Storytelling African Traditions Katabasis Underworld

Moussa Khalidou

Myth of Issah

A long time ago in the Fulani kingdom of Namtari, there lived a monster which terrorized the whole community. Every attempt to get rid of it was in vain since all those who tried to penetrate its territory never returned. Terror became omnipresent in Namtari as every night, the monster visited the village to catch and devour all those who loitered around. The king promised to offer a substantial reward to anyone who would liberate the nation from this terrifying monster. The news of this terror (...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Monsters

Moussa Khalidou

Myth of Issah

Cameroon

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Esther Monstengap

Myth of Ngipop

A long time ago, there was a neighborhood called Ngipop, named after the guardian spirit of the Bagam community. People who lived there knew that thieves could not invade the vicinity because of the presence of the tutelary spirit, so they slept with their doors open. These people slept with their doors open because they believed in Ngipop*, the guardian spirit, having the shape of a small shabby child, moves around in the night to protect the inhabitants from all enemies and wild animals. (...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Esther Monstengap

Myth of Ngipop

Cameroon

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African Mythologies African Storytelling African Traditions

Emmanuel Matateyou

Myth of Ntiteuh (the Most Beautiful Woman on Earth) Who Married the Sky King

There was a great family who lived among the Bamoumn people of Foumban. This family had nine children, all girls. The first was called Ntiteuh literally meaning Green, and she was the most beautiful. The second was known as Nkieng, literally meaning Black. Because of the popularity of this family and the extraordinary beauty of the girls they decided to live by themselves in the forest for fear of tempting anyone. As they grew up to maturity, many suitors came to ask their hands in marriage. The(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Emmanuel Matateyou

Myth of Ntiteuh (the Most Beautiful Woman on Earth) Who Married the Sky King

Cameroon

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Hadjia Bitamzui

Myth of the Creation of the Giziga People of Muturwa

At the beginning of time haiggibuilmuluung (the house of the gods or the sky) and the earth were touching each other. Trees and all the vegetation were very tall and even touching haiggibuilmuluung. At this time no living thing existed. Bouilmulvung (the god) was very angry that his house was being invaded by trees. He was afraid that this encroachment by the vegetation may one day drive him out of his habitation. Then he, Bouilmulvung, told the Earth “your trees are usurping my habitat to(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Chaos Gods

Hadjia Bitamzui

Myth of the Creation of the Giziga People of Muturwa

Cameroon

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African Mythologies African Storytelling African Traditions Chaos Gods

NzeUmeokwonna G.C. Ezechukwu

Myth of the Departed River

In the olden times, a river wanted to come and settle in Igbo-Ukwu. It came in the form of a young heavily-bearded man on a visit to the Nhi (Nri) priest who lived before the boundary between Igbo-Ukwu and her neighbor, Oraeri. The priest offered his visitor a seat and asked his first daughter, Ada-Nhi priest, to get them kola nut and some water for washing of hands. The daughter stepped out to do her father’s bidding but took her time in doing that. After waiting for some time, the young (...)

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COUNTRY: Nigeria

TAGS: African Mythologies African Storytelling African Traditions

NzeUmeokwonna G.C. Ezechukwu

Myth of the Departed River

Nigeria

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Gideon Mbangmoh

Myth of the Láng

Many years ago, after the great gods of the universe had finished the creation of the universe and assigned various magical responsibilities to different plants, Láng, one of the first native doctors in the Nkambe community, lived among the people. He, like others, explored the forests and realized that other strong native doctors had possessed the land and were controlling it through different grasses, trees and leafs, and that there were no plants under the sun which were not known by s(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Gideon Mbangmoh

Myth of the Láng

Cameroon

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George Nebachi

Myth of the Nsaani Mubaburu

The Mbebili people had their market day that they used to hold on their holy day, njwigong*. Whenever they got to the marketplace every market day, they noticed that there were people already there. They neither knew who those people were, nor where they came from. At the close of the day, they were also the last people to leave but no one equally knew where they went to. One day, at the close of the market, one Mbebili man decided to spy on these strangers in order to find out where they would (...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

George Nebachi

Myth of the Nsaani Mubaburu

Cameroon

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Bernard Kos Mbulu

Myth of the Origin of Dja and Mpomo Rivers

A long time ago, far back into the beginning of life on earth, when men could barely distinguish between good and evil after they had been sent out of the celestial home to live on earth, God started feeling lonely without his children, the humans. Every morning, he peeped through his window to check their evolution and look after them. One day, Ziem, the God of the Land, was strolling around his terrace and admiring satisfactorily the progress of his children on earth. On that day, he had (...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods Metamorphosis

Bernard Kos Mbulu

Myth of the Origin of Dja and Mpomo Rivers

Cameroon

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Soliey Mbezenyuy

Myth of the Origin of Lake Wasibel

A long time ago in the days of the forefathers, the chief priests from all the communities in Banso gathered at the king’s palace to offer their usual annual sacrifices to the gods. After some rituals and incarnations had been performed, the Gods revealed to them to perform subsequent rituals in the motionless waters in Wasibel. The chief priests and notables were confused, because there was no such water in Wasibel. They offered more sacrifices to the gods for them to reveal the exact loc(...)

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COUNTRY: Cameroon

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Soliey Mbezenyuy

Myth of the Origin of Lake Wasibel

Cameroon

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Ndjidda Yamboui

Myth of the Origin of Suffering in Mindif

A long time ago, Motoforno’s village was a blessed village, it was compared to paradise because of the abundance of food, and especially huge quantities of usehé (meat) piled up in the form of a mountain. Everybody could eat of that meat including those from the neighboring villages. Hitherto, the gods had dished out instructions that no one should prepare and consume the meat with Mandan (salt). This restriction bothered Motoforno’s wife who would always ask her husband quest(...)

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COUNTRY: Cameroon

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Ndjidda Yamboui

Myth of the Origin of Suffering in Mindif

Cameroon

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Eleanor Zofoa

Myth of the Origin of the Babungo People

So many years ago, Babungo was only a dense forest with a lake in the middle, and no signs of human settlement. The lake, which was later named Lake Forghai, gurgled and roared for a few minutes and after roaring, people (two brothers, their uncle, their wives and grandfather), as well as a white goat, came out of it. The entire area was strange to them but, even so, they really needed a place to settle. Before they came out of the lake, the Gods of the lake told them to take the goat along, and(...)

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COUNTRY: Cameroon

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Eleanor Zofoa

Myth of the Origin of the Babungo People

Cameroon

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Ntiege Mesumbe

Myth of the Origin of the Bakossi People

In the beginning there lived a skilful lonely hunter in the Bakossi land called “Ngoe” or “Ngweh”. One day, he went hunting in the mountains, and after a long hunt, he did not catch any game. Exhausted, thirsty and hungry, he decided to rest under a baobab. Before he could close his eyes, he had an eerie feeling around him. Suddenly, he felt the presence of something around him and thought it was a wild animal. In that shock, he opened his eyes only to discover a very bea(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Founding Legends

Ntiege Mesumbe

Myth of the Origin of the Bakossi People

Cameroon

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Marthe Satou

Myth of the Origin of the Dii

The Dii people in general and the blacksmiths in particular are considered to have fallen from the sky. This is convincing given that these people do not share similar cultural attributes with other peoples around them. When the Dii people descended from the sky, they first lived on a mountain called guu gbang sii. There, the Dii people did not have any contact with other people as they did not even know if other people existed. They lived on wild foods particularly a variety of millet called &l(...)

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COUNTRY: Cameroon

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Marthe Satou

Myth of the Origin of the Dii

Cameroon

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Mohamadou Houlaï

Myth of the Origin of the Logone River

In the long distant time in the past, the Sao people who live in a very vast territory had all the riches that God bestowed upon them. These included fertile lands, beautiful women and physically strong men. God had an agreement with their leader, where He promised not to refuse any of their requests for additional bounties. These people were unusually very tall and well-built such that they could reach the sky, the house of God, just by stretching up their hand. In the local language it is said(...)

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COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions Giants Gods

Mohamadou Houlaï

Myth of the Origin of the Logone River

Chad

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Hector Nembo Fomba

Myth of the Origin of the Mbafung Chiefdom

The Mbafung community of the West Region of Cameroon was founded by hunters from the Adamawa Region. Their hunting expedition took them to an unknown place where they saw a very big hole in the ground. Suddenly, the hole started emitting fire. They tried to run away but a voice spoke to them, “Don’t run away! I am your ancestor; I want you to listen to me very carefully. When this fire stops, I will send my son who will become the head of this village. This village will be named LaaM(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Prophecy

Hector Nembo Fomba

Myth of the Origin of the Mbafung Chiefdom

Cameroon

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Samuel Fah Lee

Myth of the Origin of the Mundang Chiefdom

Once upon a time, there was a girl named Ku Tchetche. She had never worked all her life. She lived with her parents. Each time her parents went to the farm, she stayed at home and a mystical animal called Pi Bwo would come and visit her. Whenever it came, it would sing:Ku Tchetche, where is your mother? She is in the farm.Ku Tchetche, where is your father? He is in the farm.Ku Tchetche the beautiful girl, beautiful, beautiful.Then it would tell her:“Go to the storehouse and bring some mill(...)

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COUNTRY: Cameroon

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Samuel Fah Lee

Myth of the Origin of the Mundang Chiefdom

Cameroon

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Diguimbele Bagamla

Myth of the Origin of the Tupiri Clan

In the beginning, there lived a man who was married to two wives. One was fertile and the other was barren. One day, the two went into the forest to fetch wood. While in the forest, the fertile woman, who was heavily pregnant started to have labor pains. Her co-spouse came to her aid and caused her to lie on a fallen tree trunk where she could give birth in the best conditions. After - being tormented by the pains of labor, she passed out. Her co-spouse then stole the child, hid it, and claimed (...)

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COUNTRY: Cameroon

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Diguimbele Bagamla

Myth of the Origin of the Tupiri Clan

Cameroon

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Benjamin Emeada

Myth of the Oyise-Owhe Festival

The Owhe people (Otor-Owhe, Owhelogbo and Akiewhe) celebrate the feast of OYISE OWHE. It is believed that Azagba migrated to Emede due to oppression and dispossession in his hometown. He got married to Owhe of Emede. The union produced three sons: “Ovoh” who founded Otor-Owhe, Ogbe who founded Owhelogbo and Uthatho who founded Akiewhe. A myth has it that, Ithatho, the daughter of Uthatho who was married to Uruafe, saw the feather of an eagle falling from the sky in their farm. To her(...)

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COUNTRY: Nigeria

TAGS: African Mythologies African Storytelling African Traditions Omen

Benjamin Emeada

Myth of the Oyise-Owhe Festival

Nigeria

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Saïdou Kitikil

Myth of the Sacred Fish, “Mubala”, among the Giziga People

Mubala is a sacred fish in the Giziga land, which appears in several colours and it is revered among the Giziga people in the north of Cameroon. The myth states that at the beginning of time, when the Giziga people were migrating from Sudan toward Cameroon (specifically Maroua, where they are presently settled), they had no leader to guide them. They were moving away in search of fertile land for agriculture, water body for fishing and forest for hunting. One day when they arrived at a lake at t(...)

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COUNTRY: Cameroon

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Saïdou Kitikil

Myth of the Sacred Fish, “Mubala”, among the Giziga People

Cameroon

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Diane Modjo

Myth of the Shye Vak Vak

A long time ago, in Bayangam village, there was a plague. Almost everybody was suffering from one mysterious illness or another. Traditional doctors from far and near did all they could to remedy the situation to no avail. One day, one of the young traditional healers of the village was offering sacrifices to the gods of the land and suddenly, he saw his late father’s spirit in front of him. The man got frightened but the spirit reassured him that he was his father and that he shouldn&rsqu(...)

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COUNTRY: Cameroon

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Diane Modjo

Myth of the Shye Vak Vak

Cameroon

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Rebecca N. Umeafonta

Myth of the Superior Status of the Male Gender

After Chukwu Okike (Creator God) created human beings, both man and woman. He assigned an equal social status to both genders. As time went on, conflict became a constant factor in several families and societies. The problem reached God in the sky. He sent down some of his muo-ozi (angels) to the world to investigate the cause of the incessant conflict among the humans. After observing interpersonal, familial and group relationships in the world for some time, the angels discovered the root of t(...)

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COUNTRY: Nigeria

TAGS: African Mythologies African Storytelling African Traditions

Rebecca N. Umeafonta

Myth of the Superior Status of the Male Gender

Nigeria

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Eleanor Zofoa

Nä’Si

So many years ago, there was a certain queen in Babungo called Nä’Si who liked eating sugar cane very much. In fact, it was said that she was always eating sugar cane and people could swear on their lives that they never met her not eating sugar cane. Whenever she was going to the farm she would get enough sugar cane to take her to the farm and back. While the other queens and women in the community farmed other crops like beans, corn and cocoyam, she would do same but would always ad(...)

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COUNTRY: Cameroon

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Eleanor Zofoa

Nä’Si

Cameroon

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Mama Asanatou

Nchāmami

The account of the myth of Nchāmami* goes thus: Nchāmami was the name of a river and at the same time the name of the invisible king of that river in Baba. Nchāmami separated the Baba village in two, and the people would usually put sticks across to serve as a bridge through which they crossed to the other section of the village to do farming. There came a time when Nchāmami gave conditions for the people to cross the river. First, he said the king of the Baba people had to offer sacrifices to h(...)

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COUNTRY: Cameroon

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Mama Asanatou

Nchāmami

Cameroon

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Cosmas Aza

Ndàmìníp

So many years ago, there was a small black serpent that got separated from its mother. It obviously couldn’t trace its trackback to where it had come out from, and so was wandering around the village. As it slunk around the community looking for comfort and a place to stay, everyone was aggressive towards it and wanted to kill it. After so much frustration, it then crept to the Nkòsì River and sat in a distance watching the children frolicking in the river. It stayed there fo(...)

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COUNTRY: Cameroon

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Cosmas Aza

Ndàmìníp

Cameroon

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Peter Ambe

Ndongbiko

A long time ago in this village,There lived a man.His name, I do not know.Even my parents did not know his name.This man grew up as a hard working farmer and hunter.He was one of the best hunters in the village.He grew up, And like any prosperous man, He was admired by many, especially women.He turned down many love advances from his female peers.However, he ended up in the arms of a woman Who was more or less an ogre.Their union produced a handsome boy.His name was Ndongbiko.Ndon(...)

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COUNTRY: Cameroon

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Peter Ambe

Ndongbiko

Cameroon

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Mama Asanatou

Ngãhndami

There was once a woman called Ngãhndami*. She was known to be talkative and nosy. She asked questions about any unusual thing she saw. In her village, it was forbidden to tell a story that was untrue, and if one was found guilty of telling a lie, the punishment was severe and sometimes deadly. One day, Ngãhndami went into a dense forest very far from the community to fetch food. While there, she saw a human skull sitting in a corner. When she was done looking for food, she asked th(...)

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COUNTRY: Cameroon

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Mama Asanatou

Ngãhndami

Cameroon

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Elisabeth Belomo

Ngan-Medza

The Bantou are people from the southern part of Sudan, in North Africa. They lived in this part of the continent for ages in perfect serenity with neighbours. The Arabs and the Hausas then came and chased them from this place. In the course of fleeing from the Muslims, they stopped in the Central African region precisely in Cameroon and lived in the north of the country. Nanga, one of the Bantou, had many children namely Kolo Beti, Eton Beti, Mvele Beti, Fang Beti, Bika Beti, Bulu (the only girl(...)

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COUNTRY: Cameroon

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Elisabeth Belomo

Ngan-Medza

Cameroon

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Pierre Nyobe

Ngok Lituba and the Tree of Rejuvenation

“Ngok Lituba” is a pierced rock of eight hundred meters high situated at Nyanon, a village near Edea, Cameroon. It is in the forest, close to where part of the Sanaga River flows.In the beginning, the living God, Nyambe, created all the forces. He created geniuses, spirits and the first human couple. In creating the forest, he also created that stone Ngok Lituba. This pierced stone has a tunnel. Nyambe was living in joy with his people in the tunnel. The first children were born from(...)

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COUNTRY: Cameroon

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Pierre Nyobe

Ngok Lituba and the Tree of Rejuvenation

Cameroon

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Nde Fru

Ngoniton

Long time ago,There lived a woman,Who had only one daughterThis daughter was called Ngoniton.The main occupation of this woman was fishing.Her yields were usually good whileThose of her co-spouse were often poor.Her lone daughter Ngoniton was very beautiful.She was shining like the face of the moon.Because of her beauty, her stepmother hated her.A time came when Ngoniton’s mother’s yield became low.The yield was low.It persisted for sometime.She tried, she tried again,Nothing happene(...)

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COUNTRY: Cameroon

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Nde Fru

Ngoniton

Cameroon

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Mama Asanatou

Ngwarem

“Kesasahooo”! “Kesasahooo*”! [Should I tell you this story! Should I tell you this story!]“Wooo”! “Wooo”!  [Yes! Yes!]A long time ago, there lived a man called Ngwarem** who was married to eight women, and they lived in separate houses in a large compound. These women got pregnant at the same time and when Ngwarem went to a faraway land in search for food, all the eight women had their babies. When he returned, he was very happy and decided to(...)

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COUNTRY: Cameroon

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Mama Asanatou

Ngwarem

Cameroon

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Peter Tancho

Nifo'o

Once upon a time,At nkwih tinso’o*There lived an old man,Who owned a raffia bush.His name was Asa’ankieh,This man was an excellent tapperNobody in the village could tapThe type of wine he was producing,He could tap more than,The present chief’s tapper.THE RAFFIA BUSH HE HADCOULD COVER MORE THANFIVE MOUNTAINS.Since the raffia bush was too large,And he had numerous palms to tap a day,He was forced to construct a small hutNear the Nifo’o,Where he could stay,And carry out his(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Underworld

Peter Tancho

Nifo'o

Cameroon

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Mama Asanatou

Njeundem

In a very distant past, a certain man who owned a very big farm lived in a certain village in the Bamun kingdom and wild animals would often come from a nearby bush to devour his crops. He had two sons; one was very aggressive and rude and the other one was very humble and kind. He also owned two spears which he bequeathed to these two sons before he died. The man told his sons that these spears were the only weapons to use to fight the intruding animals. The spears were specifically marked so t(...)

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COUNTRY: Cameroon

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Mama Asanatou

Njeundem

Cameroon

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Mama Asanatou

Njintapmayo

A very long time ago, there lived a man, Njintapmayo*, in a far distant village. He had several wives and children and they all lived together in a very large compound. This man was a gourmand (big eater) and was fond of moving around all the time looking for food to eat. On one fateful day, he went to a road junction and saw a large basket of food and meat covered in a huge wooden container. He called for the owner but did not see anyone, so he asked: “Who is here? Please come and let me (...)

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COUNTRY: Cameroon

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Mama Asanatou

Njintapmayo

Cameroon

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Musi Seth Pie

Nongu

Many years ago, the entire community of Bafanji used to fetch potable water from Ndawi*. One day, a child was drowned in Ndawi and the river was desecrated. The Gods of Ndawi were not happy. All those who went there to fetch water after the tragedy died mysteriously around the banks of the river. It was a pregnant woman who went to Ndawi naked and in tears, begging the Gods of Ndawi to have mercy on them. The Gods were weakened by the spirit of the unborn child in the woman’s womb, and req(...)

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COUNTRY: Cameroon

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Musi Seth Pie

Nongu

Cameroon

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Rachael Lum

Nyamaboh and His Aunt

Long time ago There lived a woman Who had her only son called Nyamaboh.The woman was old,But the child was still too young.A plague occurred in the village - scabies. The plague killed the old woman and many others. Upon her death, this child was handed to his aunt.The aunt had many children. Nyamaboh was always being mistreated .He became the hewer of firewood for the family. Sometime later, a prolonged rain came. People had to trek for long distancesBefore th(...)

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COUNTRY: Cameroon

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Rachael Lum

Nyamaboh and His Aunt

Cameroon

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Rosa Foyenka Lukong

Nya’ti and Her Frog Lover

A long time ago, there existed a kingdom called Nseh. In this kingdom, animals talked and walked and no animal crawled, skipped or stooped, hopped or jump for movement; they all walked. In the kingdom, there lived a beautiful princess named Nya'ti. She was the most beautiful girl in the kingdom. Her beauty attracted all the young handsome men in the kingdom, and the princes in the neighboring kingdoms and beyond. It was each and every man’s wish to have her as a wife but unfortunately,(...)

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COUNTRY: Cameroon

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Rosa Foyenka Lukong

Nya’ti and Her Frog Lover

Cameroon

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Amos Bobe Ngong

Origin and Settlement of the Kom People

Narrator: Moghaina (Should I say a story)Audience: Sighain (Yes, say it!)A long time ago, there were massive migrations of people from the North to the South of Cameroon. As a result, the Tikars entered the Mbam plain and a fraction of this group, the Kom people, broke off from them, travelled through Bamum and settled in Babessi in the Ndop plain where they met the Babessi (Shui*) people, who were already settled in that plain. These people happily welcomed the Kom people and coexisted with the(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Hero(es)

Amos Bobe Ngong

Origin and Settlement of the Kom People

Cameroon

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Brey Houzibe

Origin of Ancestral Worship

In the olden days, there lived a patriarch by the name Akoa among the Garap people of Abeche in the Northern part of Chad. He was a member of the council of elders of the village. In this village there were certain hours of the afternoon which were believed to be dangerous for any person to be out in the farm or near a certain river. This hour was the time that the inhabitants of the underworld would come out to take a rest in the human world. Akoa, the patriarch violated this tradition by going(...)

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COUNTRY: Chad

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Brey Houzibe

Origin of Ancestral Worship

Chad

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Elisabeth Belomo

Origin of EVU (Evil Spirit) and AWU (Death) Amongst the Beti-Fang, Cameroon

A long time ago, Zamba (God)*, the creator and father of humanity lived on earth among humans with a human appearance. He had a very beautiful wife (Mingon**) and a daughter. People in those days were pleased to live on earth. This pleasure was due to the fact that neither death nor hunger existed, because Zamba was always there to intervene. If a person was about to die, Zamba would revitalize him/her; he would equally go to places forbidden to men every morning in order to bring them food. Peo(...)

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COUNTRY: Cameroon

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Elisabeth Belomo

Origin of EVU (Evil Spirit) and AWU (Death) Amongst the Beti-Fang, Cameroon

Cameroon

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Raissa Tiola

Origin of Seh Lechuere

There lived a happy man called Negoue, with his family in a village called Tikato. He was very generous and kind. In fact, he was loved by everyone. He was a farmer, with very productive farms and the Gods also blessed him with many wives and children.One day, a spirit appeared to him at night and told him, “Don't feel frightened; I want to warn you of the evils that will befall this village in a few days; I advise you to leave this place together with your family and settle elsewhere.(...)

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COUNTRY: Cameroon

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Raissa Tiola

Origin of Seh Lechuere

Cameroon

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Beyana Ngarbaï

Ping the Precious Monkey

From the beginning of time, when the women of the Pala clan in the western part of Chad were pregnant, there was only one way for them to give birth - their wombs had to be opened with a knife to remove the baby, and they would inevitably die in the process. One day a pregnant woman, realizing that she would soon go through the same fatal process, escaped to the forest and sat under a big tree, lamenting her situation to the forest. Then, the forest god appeared to her in the form of a mo(...)

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COUNTRY: Chad

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Beyana Ngarbaï

Ping the Precious Monkey

Chad

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Etienne Nguelo

Siebanzhi

A long time ago in the Banka community, there lived a child named "Siebanzhi", which means “only God knows.” He was special. His birth and deeds clearly made him outstanding. In fact, he was born seven times in different years. The first time he came to the world, he died two months later and before he was buried, a mark was put on his stomach. The next year, the mother of the house gave birth again, but to the utter dismay of the villagers, they realised that the baby had (...)

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COUNTRY: Cameroon

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Etienne Nguelo

Siebanzhi

Cameroon

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Cosmas Njume Njume

The Bakossi Animal Dance

Before the Bakossi people found themselves on the land which they presently occupy, Mwankum had been living on it. When the people knew about his presence, they acknowledged him as their god because they believe he alone knows their origin. They started worshipping him as the protector and defender of their ancestral land. He communicates and acts through his servants, who are initiates. He, however, acknowledges the presence of a bigger god, who reigns above him. He is a lover and keeper of pea(...)

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COUNTRY: Cameroon

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Cosmas Njume Njume

The Bakossi Animal Dance

Cameroon

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Rose Nanje Mande

The Bakundu Creation Myth

In the beginning, Obase (God) created Kongwe Mountain. Since he was alone, he created the great Botu tree, which he planted on the Kongwe Mountain to produce all the species of things on earth. The branches of the great Botu tree brought forth the various creatures that exist in the world today. One of the branches brought forth the human race, another cats, another dogs, the cows, the water bodies, the rocks and every other thing that exists.The branch that brought forth humans further forked i(...)

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COUNTRY: Cameroon

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Rose Nanje Mande

The Bakundu Creation Myth

Cameroon

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Robert Ba Ndangho Fomunyang

The Bali Creation Myth

In the beginning, Nikob (God) created the world and left it empty for a relatively long period of time. One day, he spread seeds of trees everywhere on earth. The trees grew so fast into different types and sizes. Among the so many types of trees Nikob created, there were some that were special. There were not only colossal and strange, with big as well as small roots but they were also rare to find. Nikob lived in these huge trees throughout and regularly studied the atmospheric temperature unt(...)

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COUNTRY: Cameroon

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Robert Ba Ndangho Fomunyang

The Bali Creation Myth

Cameroon

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Hypolithe Annicete

The Chimpanzee and the Orphan

In the days of our forefathers, there lived a man called Məkwǒcwà. He was married and had two sons namely: Mwōfᴐ and Nəbwâsyâ. His wife died during childbirth, leaving Məkwǒcwà, now a widower, to bring up their two sons single-handedly. One day, Məkwǒcwà became sick and sensed he was going to die. He called Mwōfᴐ, his elderly son, and told him, “My son, I have lived in this world and have known no joy. But as I am on my journey to the land of the ancestors,(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Hypolithe Annicete

The Chimpanzee and the Orphan

Cameroon

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Sylvie Onana Etoundi

The Copper Egg [Aki Ngoss]

Work in progress(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Creation Myths

Sylvie Onana Etoundi

The Copper Egg [Aki Ngoss]

Cameroon

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Brey Houzibe

The Enormous Monster [Burma-Te-Dge]

In the beginning, among the Ngambays people of Mundu in the South of Chad, there lived a young pregnant woman, who constantly went out to fetch wood in a nearby forest. While in the forest, she wanted to lift a big log of wood, and suddenly her baby came out of her womb together with the placenta. In this village, the placenta was considered as a second baby. She took the placenta home and abandoned the real baby in the forest. After a long time, an old woman who had also been fetching wood in t(...)

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COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions Slavery in Africa

Brey Houzibe

The Enormous Monster [Burma-Te-Dge]

Chad

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Paul Louabe

The Feeding Cow

In the distant past in the villages around Ndjamena there was a cow that was known to provide food to the people of Yatilam. The cow was just a mere messenger sent by God to feed the people. But the people by mistake considered the cow to be the real God; and consequently started adoring the cow to the detriment of the real God. This situation angered the real God, who tried several times to tell the people that He (the real God) is invisible. But the people considered it absurd to praise an inv(...)

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COUNTRY: Chad

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Paul Louabe

The Feeding Cow

Chad

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Aloys Nkong Kima

The Gods’ Plum Tree

There was a woman in Bioleh whose name was Nkeng. She was commonly called Anyinkeng because she was a mother to twin children. She was married to a man called Kang, and the names of their twins were Ngenyi and Asonganyi. Anyinkeng had a younger sister who came to babysit the twins at birth. At that time, the Nweh people were living eternally on earth. There was no form of illness nor death in the village.In the village, there was a special plum tree reserved only for the Gods of the tribe. It wa(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Aloys Nkong Kima

The Gods’ Plum Tree

Cameroon

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Mama Asanatou

The Jealous Woman Who Became a Snake

“Kesasahooo”! “Kesasahooo”!* [Can I tell you this story! I tell you this story!]“Wooo”! “Wooo”!  [Yes! Yes!]A long time ago, there lived a hunter who had many wives in an unknown village. He could stay in the forest for many years hunting. In his absence, his wives would always fight and quarrel among themselves. Whenever he returned with gifts and game, he did not share equally among his wives. The second wife was always given the biggest sha(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Metamorphosis

Mama Asanatou

The Jealous Woman Who Became a Snake

Cameroon

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Ndi-deng

The Lake That Travelled With the Undesirable Twins

Long, long ago,There lived a coupleThat got married andHad no child.The woman was alreadyThreatened by the family of herHusband.They were calling herAn old yam,A soundless gong.The woman was alsoAnxious to have children.People were sayingThat the joy of motherhoodLies in child bearing.She struggled with the husband,But they could not hearŊyàà ŋyààŋyàà [the cry of a newborn child]In their compound.People said,It is a family curse.They washed her in all th(...)

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COUNTRY: Cameroon

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Ndi-deng

The Lake That Travelled With the Undesirable Twins

Cameroon

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Eto’o

The Loss of The Fong Totem

A long time ago, Fong, a village in the Beti clan was constantly haunted by epidemics, which caused the mysterious deaths of loved ones and the destruction of culture. This situation forced the people to look for ways through which they could protect themselves from these attacks. So, some elders of the village took advantage of the presence of a young pregnant woman in the village and initiated her unborn baby, so that he could serve as their protector after birth. The baby was finally born, bu(...)

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COUNTRY: Cameroon

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Eto’o

The Loss of The Fong Totem

Cameroon

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Emmanuel Njoya

The Man with Three Braids

A long time ago in the Bamoun community of Western Cameroon, there lived an old man with his wife. The man had three braids. Whenever he was asked what his three braids meant, he answered “these are the three braids of problems.” This news reached the royal palace and the king called him over to the palace for questioning. When he arrived, the king asked him: “What do the three braids signify?” He replied, “these are the three braids of problems,” (without eve(...)

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COUNTRY: Cameroon

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Emmanuel Njoya

The Man with Three Braids

Cameroon

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Chrysantus Mboh

The Mban

Mban is the dwelling place of the ancestors whose spirits incarnate in special stones. From time immemorial, it has served as a pillar of justice and truth in the community. In the early days, long before the Meta people settled in the Meta land, evil had already conquered the hearts of men. There were only twenty-nine families who were all descendants of the same paternal lineage. Twenty-nine great and honest fathers from the twenty-nine families of the land converged and came up with a code of(...)

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COUNTRY: Cameroon

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Chrysantus Mboh

The Mban

Cameroon

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Foncha Wanka’a

The Musician and His Mythic Leaves

There lived a man who had many Wives and was always directing them On what to do.He had to tell them when to work And when to harvest.He was also a musician. One day he was about to travel to the Next village for a musical show.He instructed his wives and children To harvest crops in all the farms, but for one. At the beginning they followed their husband’s advice.Later on, as the crops in the first four farms Were getting finished, Their husban(...)

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COUNTRY: Cameroon

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Foncha Wanka’a

The Musician and His Mythic Leaves

Cameroon

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Mama Asanatou

The Mysterious Lake [Gheuh]

In the distant past in the Baba 1 village, a mysterious lake, called Gheuh*, suddenly appeared in broad daylight in the lower section of the village**, to the happiness of the people of the village and their king, who saw in the lake a source of water, fish etc. for their sustenance. They had not had water for a long period and the people had been in great suffering. However, a short period afterward, war broke out between the invisible inhabitants of this lake and their king on the one hand, an(...)

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COUNTRY: Cameroon

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Mama Asanatou

The Mysterious Lake [Gheuh]

Cameroon

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Thomas Essa Ngoukou

The Mysterious Staff of Ngat

This myth is a sequel to the myth of Ngan-Medza, already in the DB. The tale of Ngan-Medza is the story of how the Bantou people of the Central Region of Cameroon crossed the river Yom (now called River Sanaga) on the back of a snake that served as a bridge. They fled from the Muslim onslaught led by Ousman Dan Fodio, who wanted to convert the animist Bantou people to Islam. According to the myth, this crossing, ordered by the Bantou ancestors, took place over several years. Each(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Thomas Essa Ngoukou

The Mysterious Staff of Ngat

Cameroon

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Mããlem Mããtu

The Myth of Amadou Moussa

Story! Story! Story! (Kpartma, kpartma, kpartma)Recount! Recount! Recount (Kpanga! Kpanga! Kpanga!)A long time ago there were two friends who were both involved in polygamous relationships. One was called Amadou Moussa, and the other one is not named in the myth. The latter was a very bad person, who always conducted himself contrary to the rules and regulations of the land. This other friend pretended all the time to talk about a king of kings (reference to God according to the story). Amadou M(...)

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COUNTRY: Cameroon

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Mããlem Mããtu

The Myth of Amadou Moussa

Cameroon

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Alfred Ngoisa Lyonga

The Myth of Efasa-Moto

Efasa-Moto is the folkloric god of the Bakweri people at the foot of the Fako Mountain. He controls the entire “hill” from the North East Coast to the West Coast on the border with Balondo land in the Meme Division. Efasa-Moto is the male counterpart of the Liengu la Mwanja or the legendary “mammy water” or jengu (water goddess). After an agreement between the two, Efasa-Moto chose to live in the mountain while Liengu la Mwanja remained in the sea. Efasa- Moto and Liengu (...)

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COUNTRY: Cameroon

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Alfred Ngoisa Lyonga

The Myth of Efasa-Moto

Cameroon

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Jean Njome Epole

The Myth of Ellah The Sacred Rock

A long time ago, there existed a sacred rock called “Ellah” in a village known as Nkonjnine, situated in the Mungo sub division. This sacred rock served as a shield against all invasions in the village. Whenever there was any danger, custodians of the rock would mobilize the population to take refuge in the rock. In such circumstances, the rock opened up for the villagers to enter and later closed after everybody was in. The rock could expand to contain more people as the need arises(...)

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COUNTRY: Cameroon

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Jean Njome Epole

The Myth of Ellah The Sacred Rock

Cameroon

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Mainsah Lukong

The Myth of Lake Ber

Long time ago, in a small village called Ber in the Kingdom of Nso there lived a tribe. These people had vast lands for settlement and agriculture. They woke up one day to discover that a lake had suddenly emerged on one part of the land that was uninhabited. The lake was named “lake Ber” after the name of the village. This lake stretched into the neighboring Kingdom of Bamoun. Both kingdoms were astonished at the happening around the area and started quarreling over its ownership, e(...)

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COUNTRY: Cameroon

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Mainsah Lukong

The Myth of Lake Ber

Cameroon

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Peter Mkong Bongjio

The Myth of Mnkong Moteh – The Enigma

A long time ago, a man appeared around Lake Oku. No one knew where he came from. He did not have any known parents or relatives, and spent all of his time near the lake and in the sacred forest of Lumetu. His name was Mnkong Moteh, and he came up during the reign of Nghanga, son of the legendary Nyanya, founder of the Ntul dynasty. Though Nghanga had mystical powers that he inherited from his mother, Mnkong Moteh fought and won Nghanga in a spiritual war that was fought in the lake, burnt most o(...)

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COUNTRY: Cameroon

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Peter Mkong Bongjio

The Myth of Mnkong Moteh – The Enigma

Cameroon

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Maurice Tangang

The Myth of the Origin of the Bambui

In the beginning,The Bambui people were with the other Tikaris.As they started moving to their present site,They had the all-powerful, The almighty Ntsu’uWho was their leader.He was very powerful;He had fought with lions and other wild animals.The people saw him as a demi-god.He had to lead them to their present site.As they started moving to the present site,There was a mysterious opening, closing and endOf the path they were following.Each time the path opened,Or each time somebody (...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Hero(es)

Maurice Tangang

The Myth of the Origin of the Bambui

Cameroon

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Mado Pauline Tcheutchoua

The Myth of “Nkentatet” (ŋĸØ’ta’tét)

Nkentatet (ŋĸØ’ta’tét) is a sacred worship place located in the Bamendjou-Bamenka-Bansoa* border where three great rivers meet and form a waterfall at a confluence. The Nkentatet (ŋĸØ’ta’tét) sacred place is also the name of this small river. The myth goes thus: in the distant past, Nkentatet (ŋĸØ’ta’tét) was surrounded by Baobab trees and rocks, all in a small isolated forest. When God decided to create the Bamendjou-(...)

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COUNTRY: Cameroon

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Mado Pauline Tcheutchoua

The Myth of “Nkentatet” (ŋĸØ’ta’tét)

Cameroon

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Joseph Njong

The Origin of Black and White (Red) Races

The form of the notation reflects the rhythm of the performance. Capital letters indicate when the storyteller’s voice was high; italics indicate when the voice was low. In the beginning, God was alone.He had no company.He liked to see people.He liked to see people dance, run, play, and converse and do many things. [Aside by the storyteller] If we are living today... it is because God needed our company. [The storyteller wipes saliva that is dripping at the extreme right sid(...)

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COUNTRY: Cameroon

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Joseph Njong

The Origin of Black and White (Red) Races

Cameroon

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Lawrence Teneng

The Origin of Eternal Death

Long, long time ago,People used to die and come back to life.Life by then was eternal. There was resurrection after death, Old people died and came back young. (The audience interrupts),“What do you mean by dying and coming back young?”(Narrator continues), “Have you ever seen a snake, and what happens to it? At old age, it sheds the old layer and becomes young.” The period of death, was the period for the old to shed off their old coats and become young ag(...)

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COUNTRY: Cameroon

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Lawrence Teneng

The Origin of Eternal Death

Cameroon

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Madeleine Matandjong

The Origin of Family Altars among the Ngomba

Long time ago, there lived a tribe in a beautiful village called Mbouda. These people lived in perfect harmony with the gods, the divinities and the deities. The young girls of this village were often given in marriage to men of neighbouring villages in appreciation for some good deed or when a young man declared his intentions. All these happened in peace and joy.One day, one of the families of this village was preparing for the marriage of one of their daughters. During the nuptial ceremony, t(...)

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COUNTRY: Cameroon

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Madeleine Matandjong

The Origin of Family Altars among the Ngomba

Cameroon

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Peter Mkong Bongjio

The Origin of Lake Oku

A long time ago, a wandering traveler, who had apparently been rejected in many places, arrived the Oku Chief's palace. He looked very exhausted and had unkempt hair. He was well received and after a brief stay, he expressed his desire to stay and put an end to his wandering life. The Chief of Oku showed him a site on which to settle at Itoh, not too far from the palace. He complained, indicating that he would have preferred a place much farther, so that he could have enough land for himself(...)

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COUNTRY: Cameroon

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Peter Mkong Bongjio

The Origin of Lake Oku

Cameroon

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Edmund Sama Titanji

The Origin of the Voma Cult in Bali Nyonga

A long time ago, in the land of Bali Nyonga, situated in the North-West Region of Cameroon, lamentations echoed throughout the village. The community was struck with unusual happenings: mothers lost their babies, wives lost their husbands, people went to the farms and never returned, the land was barren and so produced little or no crops, the villagers cried out to their fon for help because they could not stand the suffering they were undergoing. The Fon sent his ‘Nchindas*’ to go r(...)

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COUNTRY: Cameroon

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Edmund Sama Titanji

The Origin of the Voma Cult in Bali Nyonga

Cameroon

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Philip Loh Dzadjih

The Origin of “Efiehnstemseh,” the Great Cave of Drums in Kedjom

Long long time ago, in Kedjom Ketinguh an extraordinarily beautiful girl, Shembom, was born to the Fon (or King). He named her Shembom, meaning the work of the Gods. As Shembom grew up, she became even more and more beautiful. Even as a girl, many families started competing for her hand in marriage. Her parents, however, rejected these offers. They wanted their daughter to grow up and choose a husband for herself among the most handsome men in the village. Eventually, two Gods fell in love with (...)

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COUNTRY: Cameroon

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Philip Loh Dzadjih

The Origin of “Efiehnstemseh,” the Great Cave of Drums in Kedjom

Cameroon

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Veronique Mengue

The Orphans and the Old Woman with her Walking Staff

Performer: Ekaŋ biso elaŋ elaŋ éé;Audience: éééé,Performer: Ekaŋ biso elaŋ elaŋ éé;Answer: éééé,Performer: Ekaŋ biso elaŋ elaŋ éé;Answer: ééééPerformer:: məlό məba [two ears]Audience: məba fᴐ [two indeed]Performer: esame ndoloAudience: esango;Performer: esame ndolo;Audience: esango;Performer: esame ndolo;Audience: answer: esango;Performer: vogəlán nlaŋ mazu mina lɛ(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Metamorphosis

Veronique Mengue

The Orphans and the Old Woman with her Walking Staff

Cameroon

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Sama Ambe

The Power of the Magic Ring

Capital letters indicate high pitch from narrator; italics indicate low pitch from narrator:The Boy and His Bag of SaltIn the beginning, When people used to live together,Animals were also communicating With people. Then came a time, When people started sending Their childrenTo go out in quest for wealth to nearby villages. There was a man, who had many children.A certain time came,He dispatched the children To go and look for money. Most of the children w(...)

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COUNTRY: Cameroon

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Sama Ambe

The Power of the Magic Ring

Cameroon

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Abou Manifi

The Resurrection of Omang

A long time ago, there lived a man in Begui called Omang a Ziare. He was humble, obedient and patient. These qualities catapulted him to the throne of Begui after the death of his father. Beside these virtues, he was endowed with some supernatural powers, which he used to protect his relations against any evil practices or witchcraft.One day, Omang went to a distant market from Begui and while at the market, a violent fight broke out and in the course of it, his walking staff was snatched by som(...)

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COUNTRY: Cameroon

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Abou Manifi

The Resurrection of Omang

Cameroon

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Clement Che Bonuh

The Rise and Fall of Fulantieh

A long time ago, as the notables of Nsei land were performing sacrifices during the siinteh festival, Fulantieh jumped down to them from above as a sign that the gods have accepted their sacrifice and plea and sent down Fulantieh to help them. They wholeheartedly received him and gave him a place to stay. He was a great warrior, combining both spiritual and physical force to win wars against territorial intruders. It was known that he would go to war alone and place his legs on two hills that we(...)

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COUNTRY: Cameroon

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Clement Che Bonuh

The Rise and Fall of Fulantieh

Cameroon

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Eveline Keko Ngang

The Rock-Soldiers

A long time ago, when intertribal wars were still very common among migrating communities, a certain warring village attacked the Mankon warriors. Awasom Tambu, a Mankon Chief Priest, who was at the same time a prophet, chanted some incantations and transformed his warriors into a heap of rocks. The assailants arrived the battle ground only to discover that the Mankon warriors were no longer more there. They were confused about what must have become of the soldiers. They were ready to fight and (...)

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COUNTRY: Cameroon

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Eveline Keko Ngang

The Rock-Soldiers

Cameroon

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Mama Asanatou

The Snake and Mandere Big

A long time ago, there was a big village near a big river. One day, the natives of this village noticed that a big snake would come out of the water to the land from time to time. And each time the snake came out, people would be terribly afraid and would hide in their homes. Later, this snake came right into the king’s dwelling and overthrew the king and became the king himself. Afterwards, the snake moved around the village in search of beautiful young girls as wives. Since the whole vil(...)

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COUNTRY: Cameroon

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Mama Asanatou

The Snake and Mandere Big

Cameroon

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Ibrahim Mbgarouma

The Tikary Messiah

Some years back, there was a dragon which lived in a water source and had a great influence on the people living in that kingdom. Every year, the dwellers had to offer a virgin girl to appease it. When they failed to do so, it would come out of the water and devour anybody it met, whether child or adult. People lived in constant fear and starvation for they were too afraid to do either farming or trading. The king was so worried that he promised to reward, with his own crown, whoever would kill (...)

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COUNTRY: Cameroon

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Ibrahim Mbgarouma

The Tikary Messiah

Cameroon

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Sama Ambe

The Water God “Atutu” Marries the Most Beautiful Princess

The form of the notation reflects the rhythm of the performance. Capital letters indicate when the storyteller’s voice was high; italics indicate when the voice was low.I. The Princess and the SuitorsLong time agoThere lived a beautiful princess, SHE WAS TOO BEAUTIFUL. She was known for turning down All suitors.She was always refusing these suitors,And looking for the most handsome and richest men on earth.The story went round the village,People came from distant placesBut n(...)

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COUNTRY: Cameroon

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Sama Ambe

The Water God “Atutu” Marries the Most Beautiful Princess

Cameroon

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Marie

The Wicked Son

In the beginning of this chiefdom (Bafou), the chief’s son waged war against the entire community because of a misunderstanding he had with his father. He was bent on killing his father, and when the population heard of the abomination, they decided to go to their chief’s rescue. In the encounter, half the population was killed since the son had extraordinary powers. The boy however never succeeded in killing his father, but seriously mutilated his face. As his punishment, the chief (...)

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COUNTRY: Cameroon

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Marie

The Wicked Son

Cameroon

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Gabriel Sira

The Wife of God

About a thousand years ago, the god of creation, Boumvouboum, together with his wife and the entire community, sent one of their daughters to the earth to find out how humans were reproducing their progenies. They had just noticed an exponential growth in the human population given that before then, humans were few and their lack of belief led to frequent deaths. So they chose to send their daughter to be born into the family of a very young couple. As a result, this couple gave birth to two chi(...)

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COUNTRY: Cameroon

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Gabriel Sira

The Wife of God

Cameroon

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Julienne Ngah

The Young Initiate and Emomodo, the Monster

In the beginning, in a village called təgə ndᴐŋ (meaning useless), lived a monster called Emomodo. It used to swallow people be they young, old, men, or women. Due to the wanton deaths and untold sufferings it made people go through, the elders of the village held a meeting to discuss how to stop this monster’s terrible terrific actions in the village. They decided to empower the bravest warrior in the village with magical charms and equipped him with a blade, a knife and some pepper so th(...)

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COUNTRY: Cameroon

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Julienne Ngah

The Young Initiate and Emomodo, the Monster

Cameroon

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Babila Mutia

Tikoloshe

According to Zulu myth, the Tikoloshe is a mischievous dwarf spirit that becomes invisible when it drinks water. It is said to rape women and bite people’s toes in their sleep as well as cause illness and death. Elders often use it to dissuade children from bad behaviour. It is believed that women who are harassed by witches at night offer Tikoloshe gifts such as salt and milk to keep off the witches from making love to them all night long*. Tikoloshes manifest in different forms such as d(...)

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COUNTRY: Cameroon

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Babila Mutia

Tikoloshe

Cameroon

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Mume Fua Zofoa

Weei Nyui Fesha

Many years ago, during the reign of King Fuan Forting, there was a very humble and beautiful queen in the palace called Nah. She was an exemplary queen to her co-queens and a model for so many subsequent queens. She was respectful and, though she was privileged as the first queen of the land, she was often humble and considerate towards the other queens. The king loved her so much because she had a good heart. One day, she slept and did not wake up. The king was so worried. Thus, he summoned the(...)

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COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods Immortality

Mume Fua Zofoa

Weei Nyui Fesha

Cameroon

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African Mythologies African Storytelling African Traditions Gods Immortality

Richard Ngamfu

Whatever Will Be, Will Be

So many years ago, Death had the habit of visiting people and giving them a leaf that contained the exact time they were to die. Death had visited so many people and as such was known and feared by many. Physically, he was huge, bearded and wrinkled. He lived in the great forest and was apparently the strongest youth in the world of the dead. In fact, those who saw him swore that he was three times the size of an adult human. He was hardly ever patient with those he visited, making any negotiati(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Richard Ngamfu

Whatever Will Be, Will Be

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions

Joseph Akono Ateba

Why Awae People Marked their Children

In the distant past among the Ewondo people, the myth goes that the wife of God gave birth to a child and the child fell from the sky to the earth. God and His wife came down to look for the child. Before their arrival, they sent a message to the chief priest of the Awae land to announce that their time of arrival would be at mid-night the message also instructed everyone who had a baby aged between 0 - 3 days old to put a mark on the child’s forehead with a sharp object, in order to diffe(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Joseph Akono Ateba

Why Awae People Marked their Children

Cameroon

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African Mythologies African Storytelling African Traditions Gods

Godwin Doh Nuvaga

Why Birds Chirp in the Morning and at Dusk

So many years ago, God sent messages to the world through a strange red bird, called Nkub. Every year, Nkub brought annual messages from the great forests to the people. This special bird was only seen once every year and each time it flew from the forest into the land, it repeatedly sang a phrase in Mungaka, “chulog manikob” which is directly translated as “a message from God”. Whenever it flew into the land, it never landed until it got to the palace, where it delivered(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Godwin Doh Nuvaga

Why Birds Chirp in the Morning and at Dusk

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions

Farkou

Why God and Animals Live away from Humans

Long ago, humans and animals all lived in unity under the earth with Kaang, their supreme god and creator. None of them lacked anything. After some time, Kaang began to plan a world on the surface of the earth where he would move all his creatures. He started by creating a beautiful huge tree whose branches spread across the land. After that, he created other beautiful things and all was ready. Then he made a tunnel into the earth right down to where the humans and animals were. He first took a (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Creation Myths Gods

Farkou

Why God and Animals Live away from Humans

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions Creation Myths Gods

Benjamin Emeada

Why Humans and Animals Co-habit the Earth

When Oghene, the Supreme Being, created the earth and the Isoko people, his initial intention was for men to live forever. However, this idea was short-lived because the earth became overpopulated by animals which were also created by him. Due to this, there was a serious controversy between the animals and men. As they gathered to make deliberations as to the way forward, “toad” suggested that men should stay while the animals leave the earth but the “dog” contradicted t(...)

oral Other Traditions

COUNTRY: Nigeria

TAGS: African Mythologies African Storytelling African Traditions

Benjamin Emeada

Why Humans and Animals Co-habit the Earth

Nigeria

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African Mythologies African Storytelling African Traditions

Menkwet

Why Some Bamileke Tribes Worship Skulls

A long time ago, there lived a troublesome young man in the Bamileke land (Bafang), who disrespected everybody including the ancestors. He was the only lone son of his parents and spent a great deal of his time breaking the laws of the land and being rude to people, irrespective of their origin, age or social status. He had no reverence for tradition. He did what he wanted anyhow, anywhere, any time and with anybody. Upon observing how disappointing their lone son was, his parents started regret(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Menkwet

Why Some Bamileke Tribes Worship Skulls

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions

Mvongo Biya

Why the Dead Are Respected in Maka Land

A long time ago in the Maka Land, there lived four women full of ambition and passion for wealth. One of them farmed for profit while the three others were engaged in fishing. They were very satisfied with what they made out of their activities and did not waste any opportunity that could earn them more. They devoted all their time to their activities and ignored happenings that concerned the entire community. One day, one of the old men in the village died. Usually in such situations, the (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Mvongo Biya

Why the Dead Are Respected in Maka Land

Cameroon

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African Mythologies African Storytelling African Traditions

Beyana Ngarbaï

Why the Garap People Do Not Eat He-Goat

A a man stayed in the forest in the land of the Garap people of Mayo Kebie-East in the South of Chad until daylight ended. According to the myth, the daylight that ended transformed itself into a he-goat and was going back home to come back the next morning. When this man saw the he-goat, he caught it and took it home believing that it was a stray animal. According to the tradition of the Garap people, if a lost property or object was found, it was to be given to the chief priest of the land. Th(...)

oral Other Traditions

COUNTRY: Chad

TAGS: African Mythologies African Storytelling African Traditions

Beyana Ngarbaï

Why the Garap People Do Not Eat He-Goat

Chad

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African Mythologies African Storytelling African Traditions

Mofor Nchinda

Why The God Gave The Man The Cutlass and Woman The Hoe

In the beginning,God created this world.Immediately after creation,He thought everything was over.So he left and went up to live in the sky.He stayed there, stayed thereUntil his absence was noticed on earth.Chaos started.Nothing was going on well;People were quarrelling;People were fighting;Adultery was everywhere;Idleness was everywhere;There was total confusion.People wanted to know how they originated.They started complaining;Cursing themselves and the creator.God heard their worries; God he(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Gods

Mofor Nchinda

Why The God Gave The Man The Cutlass and Woman The Hoe

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions Gods

NzeUmeokwonna G.C. Ezechukwu

Why the Human Back Has a Median Line

In ancient times, the world of humans and the world of the spirits were in close communion. Spirits visited human beings and human beings returned such visits. One day, a group of people visited the land of the spirits. The spirits welcomed them very well and entertained them with well-pounded foo-foo and bitter leaf soup, garnished with a lot of dried meat and fish. They ate to their fill. The spirits then served their visitors pots of fresh palm-wine. They drank and were merry. However, becaus(...)

oral Other Traditions

COUNTRY: Nigeria

TAGS: African Mythologies African Storytelling African Traditions

NzeUmeokwonna G.C. Ezechukwu

Why the Human Back Has a Median Line

Nigeria

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African Mythologies African Storytelling African Traditions

Cosmas Aza

Why the People of Ngwokong No Longer Eat Frogs

In the olden days, there was a virtuous old woman in Ngwokong who was considered a model of communal morality. All the women in the community were often advised to emulate her character because she understood what it meant to be a woman and a mother. Even in her humility, her voice was the most eloquent when there was the need for women to assert their responsibilities and privileges in major traditional events. Everyone was convinced that her husband was blessed because many longed to have her (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Cosmas Aza

Why the People of Ngwokong No Longer Eat Frogs

Cameroon

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African Mythologies African Storytelling African Traditions

Matthew Ojongnsi

Why The Sky and The Earth Are Apart

Many years ago, when there were no trees on earth, there was an affable and visibly strong bond between Sky and Earth. They were fun of each other as the birds are to the trees. In fact, their interactions passed for a belief that they were bounded by the blood of a common pedigree. Though they both had large families, Sky had impeccably beautiful daughters with sky-like complexions while Earth had strikingly attractive sons, with muscles and fine brown skins. Since Sky and Earth were close, the(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Matthew Ojongnsi

Why The Sky and The Earth Are Apart

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions

Veronique Mengue

Why the Spider Roams between the Earth and the Sky

A very long time ago, there was a spider that went to converse with Zobe (the supreme deity in Beti land also called Zambe/Zamba/Zama). In the course of their conversation, the spider told him “God, humans hate you. They blame you for all their misfortunes.” Zobe replied, “It is incredible! I created men and, of course, the world. So how can they hate me?” Then, the spider told him: “Since you do not believe, follow me”. Both started moving towards the earth. (...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Veronique Mengue

Why the Spider Roams between the Earth and the Sky

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions

Jacqueline Meguimgue

Why the Yemba People Do Not Farm on Certain Days of the Week

A long time ago in Dschang, the people led a peaceful life. Individual habitations were pretty far from one another. Powerful men in the village occupied vast portions of lands so that they could be heads of families and later rulers in those areas. Thus, many lived in isolated areas. This dream of living in isolation was deferred by a sudden invasion of the land by an evil spirit. After a futile struggle to combat the ravaging evil spirit, the villagers thought of one of their brothers in a dis(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Jacqueline Meguimgue

Why the Yemba People Do Not Farm on Certain Days of the Week

Cameroon

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African Mythologies African Storytelling African Traditions

Ndoe

Why There are Many Kingdoms in Moumba

In distant times; the very olden days,Which no man can remember with exactitude,There lived a man and his family in the forest.This man was called Kombo and he had two wives:The first wife, Songou, gave birth to two boys,And the second, Nadamba, gave birth to one boy and many girls.Kombo was happy because he had three sons who would continue his lineage:Gbabio and Lamy were the sons of the first wife, andGarba, was the son of the second.Kombo constructed an estate where he lived with his family.(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions Dragons

Ndoe

Why There are Many Kingdoms in Moumba

Cameroon

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African Mythologies African Storytelling African Traditions Dragons

Atangche Munga

Why There Is Plenty in Palaces

Long time ago,In the olden days,There lived a man and his wife.They had two children,A boy and a girl.A time came when there was Famine in the village.One day,As these children,Were coming back from their daily activities,Their parents were quarrelling,About eating one of them.The father wanted the girl to be killed;The mother wanted the boy to be killed.As the boy and girl heard the argument.They planned to escape.Never to go to their house again.They started on a journeyTo an unknown land(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Atangche Munga

Why There Is Plenty in Palaces

Cameroon

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African Mythologies African Storytelling African Traditions

Maurice Tangang

Why “Kighori” Has Remained a Holy Ground for the People of Bambui

Long time ago,After the Bambui people settled here,The person who led themInto this land disappeared. Before his disappearance,He told the people, I WILL SHOW YOU PEOPLE A SIGNThe time came, And the people saw the sign. There are three principal shrines here (in Bambui),These shrines were seen through This promised sign.  One day,As the people were moving around, They came to a place, Near Mfontah.A forest suddenly emerged there. (The forest is not th(...)

oral Other Traditions

COUNTRY: Cameroon

TAGS: African Mythologies African Storytelling African Traditions

Maurice Tangang

Why “Kighori” Has Remained a Holy Ground for the People of Bambui

Cameroon

oral Other Traditions

African Mythologies African Storytelling African Traditions